The Pope Did It?
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01-06-2016, 02:28 PM
Post: #30
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RE: The Pope Did It?
QUOTE FROM ABOVE: Was the assassin of Abraham Lincoln a Roman Catholic? As I state in my book:
In Fifty Years, Charles Chiniquy alleged that the actor was a “Protestant pervert to Romanism“. In her 1982 article in the Lincoln Herald, “Insights on John Wilkes Booth from His Sister Asia‘s Correspondence“, historian Constance Head stated that strong evidence pointed to the fact that Booth indeed was a Catholic. Booth’s sister, Asia Booth Clarke, wrote a memoir of her brother which was published after her death. College history professor, Terry Alford, a leading authority on the life of John Wilkes Booth, attested to how valuable a witness Booth Clarke is regarding her brother’s life. He stated, “Asia Booth Clarke‘s memoir of her brother John Wilkes Booth has been recognized as the single most important document available for understanding the personality of the assassin of President Abraham Lincoln“, adding that “no outsider could give such insights into the turbulent Booth‘s childhood or share such unique personal knowledge of the gifted actor“. Alford edited a recent edition of the memoir. Ms. Head agreed, declaring that “Asia should be accurate in the matter of her brother’s religious preference”. Head quoted from a letter the actor’s sister had written to a friend regarding the assassination and the conspirators. Booth Clarke wrote, “I was shocked and grieved to see the names of Michael O’Laughlin and Samuel Arnold [among the conspirators.] I am still more surprised to learn that all engaged in the plot are Roman Catholics. Wilkes was of the faith professedly and I was glad that he had fixed his faith on one religion” Head also stated: Although the Booth family was traditionally Episcopalian, Asia personally was very much inclined toward Catholicism as the result of her schooling at the Carmelite convent in Baltimore. Eventually she became a Catholic herself, and although the date of her conversion is unknown, it is a matter which she and Wilkes may have discussed. It is even conceivable that it was Asia who converted him. On the other hand, perhaps as an actor, he was simply attracted by the dramatic beauty of the Mass. He seems moreover to have entertained a low opinion of certain protestant clergymen who preached the sinfulness of the stage, and thus may have been drawn toward Catholicism as a faith more congenial to his vocation. In any case, it seems certain that Booth did not publicize his conversion during his lifetime. And while there is no reasonable cause to connect Booth’s religious preference and his “mad act”, the few who knew of his conversion must have decided after the assassination that for the good of the church, it was best never to mention it. Thus the secret remained so well guarded that even the most rabidly anti-Catholic writers who tried to depict the assassination of Lincoln as a Jesuit or Papist plot were puzzled by the seemingly accurate information that John Wilkes Booth was an Episcopalian. Other evidence presented at the 1865 Trial of the Conspirators point towards Booth’s Catholicism as well. END QUOTE Constance Head was a personal friend of both Betty Ownsbey and me as well as a volunteer docent at Surratt House for several years, making the trek from Western Carolina University to Maryland every chance she could get. She died quickly at the hands of cancer at an early age, and her research materials went to both Terry Alford and Jeannine Clarke Dodels. Constance was of the Jewish faith, and the question of Booth's religious choices was interesting to her. We know that his father embraced at least bits and pieces from most sects (Christian and non-Christian), and that Mrs. Booth raised her children in the Episcopal faith (when they had a chance to go to church). When their grandfather Booth moved in, I would suspect that he added another stake in the Episcopal (Church of England) worship. My question has always been, "When did JWB have the time to convert to Catholicism and where are the records?" Such a conversion was not a simple matter; one did not just walk into a rectory one day and ask to be converted. I have been a lifelong Episcopalian, and I married a Catholic who converted to my faith. This was years before the various Ecumenical Councils took away much of the majestic liturgy in both churches. I sat through weeks and hours of cathechism to be confirmed in my faith at age twelve, and my husband did likewise and went through the ceremony of confirmation also. When did Booth stay in one place long enough to do the same? Where are church records to prove his conversion? Also, we believe that Booth started out supporting the Nativist political party, otherwise known as the Know Nothings. That party was anti-Catholic. Did he also drop his political persuasions to join the Catholic faith? Do we have records from any church that he even visited? Did any of his many friends mention attending any church with him? What denomination was Lucy Lambert Hale? That would definitely have been a topic for conversation if they indeed intended to marry. There is mention of a religious medal that he wore and also that he pleased the Surratts by supporting one of their church's bazaars. Could he have "earned" the medal by contributing money to that bazaar? Or, was it a medal distributed by the Episcopalians for good deeds or good luck? There are a lot of simple questions that need answers before anyone can flat out state that John Wilkes Booth converted to Catholicism. |
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